OUR STATEMENT OF FAITH

 

There is one God, who has revealed Himself as Father, Son, and Holy Spirit.  Every divine action in the world is accomplished by the Father working through the Son and in the power of the Spirit.  This God has revealed Himself in creation and in the history of Israel as transmitted in Scripture.  (Gen. 1:1; I Cor. 8:6; Eph. 4:4-6)

 

God is the Creator of the heavens and the earth.  He created humanity in the divine image to serve as creation’s priest and ruler.  God’s intention for creation involves an order of differentiation, interdependence, and mutual blessing.  (Gen. 1:26-28; 2:15; Eph. 1:4-6)

 

Through the exercise of free will, human beings disobeyed God, tarnished the divine image, and abandoned their privileged vocation.  As a result, God’s consummating purpose for creation met with initial frustration, and all relationships within creation became subject to violence and disorder.

(Gen. 4:8; 6:5-7; Rom. 8:20-22)

 

God chose Israel, the Jewish people, and entered into an everlasting covenant with them so they might be the firstfruits of a renewed humanity who would mediate blessing and restoration to all the nations of the world.  In gracious love, God gave to Israel the holy Torah as a covenantal way of life, and the holy Land of Israel as an inheritance and pledge of the blessing of the world to come.  (Gen. 12:1-3; Jer. 31:34-36, 35-37; Rom. 11:28-29)

 

In the fullness of time, the Divine Son became a human being – Yeshua the Messiah, born of a Jewish virgin, a true and perfect Israelite, a fitting representative and one-man embodiment of the entire nation.  He lived as a holy tzaddik, fulfilling without blemish the mitzvot of the Torah.  He brings to perfection the human expression of the divine image.  (Isa. 7:14; John 1:14; Gal. 4:4; Heb. 1:1-4; 4:15)

 

Yeshua died as an atonement for the sins of the entire world, Jew and Gentile.  He was raised bodily from the dead, as the firstfruits of the resurrection promised to Israel as its glorification.  He ascended to heaven and was there enthroned at God’s right hand as Israel’s Messiah, with authority extending to the ends of creation.  (Isa. 53:4-6; Ps. 110:1; Matt. 28:18; Mk. 14:61-62; I Cor. 15:3-8; Phil. 2-9-11)

 

God poured out the Divine Spirit on the community of Yeshua’s followers, so that they might be joined intimately to the Messiah as His Body and become the preliminary representation of the New Covenant fullness promised to Israel.  To this early Jewish Community God added partners from among the nations, who heard the news of God’s work in Yeshua and responded to the good news with faith.  (Isa. 66:20-21; Acts 2:1-21; 10:44-48; 15:8-9; Eph. 1:13; 2:11-22)

 

Messiah’s community is a single community expressed in diverse forms within the Jewish community and among the nations.  All are called to a dedicated life of worship, neighborly service, and public testimony to Yeshua.  Unity and love throughout the entire community confirm Yeshua’s role as the One sent by the Father, and God’s purpose in Messiah for Israel and the Nations.  (John 17:20-21; Acts 21:20; Gal. 2:7-8)

 

Spiritual life is grounded in godly family units within the relational framework of congregations, whereby persons are to be encouraged, trained, and disciplined.  Families in Messianic Jewish congregations should be strengthened and established in their Jewish calling to covenant life.  Messianic Jewish congregations are called to connect in Messianic Jewish associations, where they will find mutual enrichment and accountability.  (Matt. 18:15-18; Gal. 6:1-2; Rom. 9:1-5; I Cor. 7:17-20

 

The Torah is God’s gift to Israel.  It serves as the constitution of the Jewish people and thus also of the Messianic Jewish community, which comprises Israel’s firstfruits.  The Torah does not have the same role for Messianic communities from the nations, though it does provide spiritual nourishment as a witness to the Messiah.  The Torah also provides universal norms of behavior and practical life teaching for all. The Torah is to be applied anew in every generation, and in this age as is fitting to the New Covenant order.  (Matt. 5:17-20; II Tim. 3:16-17; I Cor. 7:17-20)

 

 Forgiveness of sins, spiritual renewal, union with Messiah, the empowering and sanctifying presence of the indwelling Ruach Ha Kodesh, and the confident hope of eternal life and a glorious resurrection are now available to all, Jews and Gentiles, who put their faith in Yeshua, the Risen Lord.  In obedience to His word they are joined to Him and His Body through immersion and sustained in that union through Messiah’s remembrance meal.  Yeshua is the Mediator between God and all creation, and no one can come to the Father except through Him.  (Matt. 28:19-20; Lk. 24:46-48; Jn. 14:6; Rom. 6:22, 23; I Cor. 11:23-27)

 

 

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